Sawan Somwar 2026: 7 Common Shiva Puja Mistakes Devotees Should Avoid on August 10
- byManasavi
- 10 Aug, 2026
Sawan Somwar 2026: August 10, 2026, marks the second Monday of Sawan in many parts of North India, a day considered especially important for the worship of Lord Shiva. The occasion also coincides with Som Pradosh Vrat, which is likely to draw large numbers of devotees to Shiva temples from morning until evening.
For many worshippers, Sawan Somwar means offering water, milk, bel leaves and flowers to the Shivling, chanting “Om Namah Shivaya” and seeking blessings. However, in the rush of temple visits and rituals, devotees may unknowingly make small mistakes that go against local traditions, temple discipline or the broader spirit of worship.
Religious customs can vary from one region and temple to another, so devotees should always respect the practice followed at the temple they visit. Here are seven common mistakes to avoid while performing Shiva Puja on August 10.
1. Pouring Water Too Forcefully on the Shivling
Jalabhishek is one of the most widely followed rituals during Sawan, but pouring large quantities of water from a height or using a very strong stream is not considered necessary.
Traditionally, devotees offer clean water slowly and calmly over the Shivling.
The ritual is often understood symbolically as an act of calming one's anger, ego and restlessness rather than displaying the quantity of offerings.
Devotees may chant “Om Namah Shivaya” while offering water.
When temples are crowded, it is also considerate to complete the ritual without blocking the path for other worshippers. A small quantity of water offered sincerely is regarded as sufficient in many traditions.
2. Leaving Milk or Sweet Offerings on the Shivling
Milk, curd, honey and sugarcane juice are commonly used for abhishek in some Shiva temples.
However, devotees should first check whether the temple permits these offerings.
If milk or other sticky substances remain on the Shivling and surrounding jalhari for a long time, they may create hygiene problems, including odour, insects and slippery surfaces.
Where permitted, it is better to complete such an abhishek by offering clean water afterwards.
If a temple allows only water, devotees should follow that instruction instead of insisting on milk or other substances.
The amount or cost of an offering is not considered more important than devotion and respect for the temple.
3. Offering Damaged or Dirty Bel Leaves
Belpatra, or bael leaves, occupy a special place in Shiva worship.
A set of three connected leaves is commonly preferred in traditional worship and is associated symbolically with several concepts, including Shiva's three eyes and the trident.
However, devotees sometimes focus only on collecting a large number of leaves rather than checking their condition.
Leaves that are rotten, heavily damaged, infested or dirty should ideally not be offered.
Clean bel leaves can be gently washed before being placed on the Shivling. Where appropriate, the hard tip of the stalk may also be removed according to local practice.
If bel leaves are unavailable, there is no need to panic. Simple worship with clean water and sincere prayer is considered acceptable in many traditions.
Devotees should also avoid damaging trees just to collect excessive quantities of leaves.
4. Assuming Every Flower or Leaf Is Suitable for Shiva Puja
Not every item used in general Hindu worship is traditionally offered to every deity.
For Shiva worship, white flowers, bel leaves, shami, aak and dhatura are commonly used in several traditions.
However, practices regarding items such as Tulsi and Ketaki differ across texts, regions and temples.
Instead of relying blindly on social-media lists, devotees should check the customs followed at the particular temple they are visiting.
If a priest or temple administration has specified which flowers or offerings are allowed, those instructions should be followed.
5. Completing a Full Circle Around the Shivling Without Checking the Jalhari
A common mistake is to perform a complete circular parikrama around the Shivling in the same way devotees may walk around other deities.
In many Shiva temples, devotees avoid crossing the jalhari, the channel through which abhishek water flows out.
Because this water is regarded as sacred, a partial parikrama is commonly followed. Devotees walk up to the jalhari and then return in the opposite direction rather than stepping across it.
However, temple structures vary.
In some temples, the main Shivling is inside the sanctum while devotees perform a complete circumambulation of the outer shrine.
It is therefore best to follow the layout, signs and established custom of the particular temple.
6. Standing Between Nandi and the Shivling
Nandi, Lord Shiva's sacred bull and devoted attendant, is usually placed directly facing the Shivling.
In many temple traditions, devotees avoid standing or walking unnecessarily between Nandi and Shiva.
A respectful practice is to first bow before Nandi and then move slightly to one side to have darshan of the Shivling.
Some devotees also whisper wishes into Nandi's ear as part of local tradition, but this should not become a cause of crowding or disruption.
During busy Sawan Mondays, stopping for photographs or videos in the narrow space between Nandi and the shrine can obstruct other devotees.
Maintaining order and allowing others to worship peacefully is itself part of respectful temple conduct.
7. Leaving Plastic, Wrappers and Puja Waste Inside the Temple
One of the most practical mistakes during crowded religious occasions is leaving behind water bottles, milk packets, plastic bags, flower packaging and incense wrappers.
Devotion should not come at the cost of cleanliness.
Flowers and biodegradable offerings should be placed only in designated containers where provided.
Plastic packets and bottles should either be disposed of in proper bins or carried back if no suitable facility is available.
If temple authorities prohibit certain materials, devotees should not carry them inside.
Keeping a temple clean can be viewed as an important part of the worship itself.
Avoid Stepping on Water Flowing From the Jalhari
Another useful precaution concerns the water flowing away from the Shivling after abhishek.
Many traditions consider this water sacred and discourage devotees from stepping on or crossing over it.
In some temples, the drainage channel may be clearly visible. In crowded places, however, it may be difficult to notice.
Devotees should therefore walk carefully, especially when accompanying children or elderly family members.
How to Perform Shiva Puja on August 10
A simple Sawan Somwar worship routine can begin with a bath and clean clothes.
On reaching the temple, devotees may first offer respects to Nandi and then proceed towards the Shivling.
Clean water can be offered slowly while chanting “Om Namah Shivaya”. Bel leaves and suitable flowers may be offered if available and permitted by the temple.
Devotees can then pray to Lord Shiva, Goddess Parvati and Lord Ganesha.
Rather than asking only for wealth, success or material gains, prayers may also focus on patience, wisdom, self-control and the strength to make better decisions.
Those observing Som Pradosh Vrat may perform another round of worship during Pradosh Kaal in the evening. Since the exact timing can vary by location, local Panchang timings should be checked.
Is Water Alone Enough for Shiva Puja?
Yes. Expensive offerings are not considered compulsory for Shiva worship.
Clean water, a bel leaf where available, and sincere chanting of the Panchakshari mantra are commonly regarded as sufficient.
Devotees need not feel pressured to arrange elaborate trays of milk, curd, honey or flowers.
In many cases, supporting someone in need or maintaining cleanliness around the temple may carry more meaning than making a large display of offerings.
What If You Make a Mistake During Puja?
Minor mistakes made unknowingly should not become a source of fear.
Lord Shiva is traditionally described as Ashutosh, meaning one who is easily pleased by sincere devotion.
If a devotee realises that something was done incorrectly, they can simply seek forgiveness and follow the appropriate method next time.
The purpose of worship is not to create anxiety. It is meant to encourage calmness, discipline, humility and better conduct.
Sawan Somwar 2026: Keep Devotion Simple and Respectful
The second Sawan Monday on August 10 is likely to bring large crowds to Shiva temples. Devotees can make their worship more meaningful by keeping rituals simple, respecting local customs and avoiding unnecessary waste or inconvenience to others.
Offering water with a calm mind, using clean puja material, respecting the jalhari, allowing others space for darshan and keeping the temple premises clean can all become part of the spiritual experience.
Ultimately, Shiva worship is not only about what is placed on the Shivling. It is also about the attitude with which the worshipper returns home.
Giving up anger, ego, impatience or another harmful habit can be as meaningful a personal offering as water, flowers or bel leaves.
Frequently Asked Questions
Which Sawan Monday falls on August 10, 2026?
In many parts of North India, August 10 is observed as the second Monday of Sawan.
How should water be offered to the Shivling?
Clean water is traditionally poured slowly and gently rather than in a forceful stream.
Should devotees complete a full parikrama around the Shivling?
Many traditions avoid crossing the jalhari and follow a partial parikrama. Temple-specific practices should be respected.
What kind of bel leaves should be offered?
Clean, fresh and preferably three-leaf belpatra is commonly used in Shiva worship.
What should someone do after making a mistake during puja?
There is no need to panic. Devotees may seek forgiveness and follow the correct temple tradition in future.
Disclaimer: This article is based on commonly followed religious beliefs, traditions and practices. Customs may vary across regions, temples and communities. Readers should follow the established practice of their local temple or consult a knowledgeable religious authority where necessary.






